Equivocar el camino
es llegar a la nieve
y llegar a la nieve
es pacer durante veinte siglos las hierbas de los cementerios.
Equivocar el camino
es llegar a la mujer,
la mujer que no teme la luz,
la mujer que no teme a los gallos
y los gallos que no saben cantar sobre la nieve.
Pero si la nieve se equivoca de corazón
puede llegar el viento Austro
y como el aire no hace caso de los gemidos
tendremos que pacer otra vez las hierbas de los cementerios.
Yo vi dos dolorosas espigas de cera
que enterraban un paisaje de volcanes
y vi dos niños locos que empujaban llorando las pupilas de un asesino.
Pero el dos no ha sido nunca un número
porque es una angustia y su sombra,
porque es la guitarra donde el amor se desespera,
porque es la demostración de otro infinito que no es suyo
y es las murallas del muerto
y el castigo de la nueva resurrección sin finales.
Los muertos odian el número dos,
pero el número dos adormece a las mujeres
y como la mujer teme la luz
la luz tiembla delante de los gallos
y los gallos sólo saben votar sobre la nieve
tendremos que pacer sin descanso las hierbas de los cementerios.
Por: Federico García Lorca
Copiado por: Sin Hogar con una Computadora Portátil, ese es mi Nombre
Sunday, June 8, 2014
Wednesday, May 7, 2014
How few hairs must a man have to be bald?
As I exited a local mall, where I had been shopping for widgets, i.e., nothing of significance, I noticed a man standing on the corner. He was looking at the sky, but I didn’t look up.
What captivated my attention was his lack of hair: he was bald. Big deal you say. I would have thought the same except that he had a few strands of long hair carefully plastered in a forward direction; towards his forehead. Was he a bald guy? A guy going bald? Or a bald guy with some hairs plastered on his head?
It seemed that because he once had blond hair, he was likely considered bald. If his hair had been dark brown for example, he might not have been considered bald but rather going bald or perhaps having a bouffant hairdo—a crucial distinction.
On the other hand, it’s clear that from his point of view that he wasn’t. If he was, he wouldn’t have carefully plastered the few strands of hair on his head and combed them forward.
I walked up to him and said really loud, “Excuse me, but how few hairs must a man have to be bald?” He looked at me with surprise then anger. Other people walking by frowned at me, except for two young black kids who were laughing.
As I combed my deep brown hair on the store window, I reflected, “Which grain makes the noise when corn is tipped from a container?”
by Homeless with a Laptop, that is my Name
What captivated my attention was his lack of hair: he was bald. Big deal you say. I would have thought the same except that he had a few strands of long hair carefully plastered in a forward direction; towards his forehead. Was he a bald guy? A guy going bald? Or a bald guy with some hairs plastered on his head?
It seemed that because he once had blond hair, he was likely considered bald. If his hair had been dark brown for example, he might not have been considered bald but rather going bald or perhaps having a bouffant hairdo—a crucial distinction.
On the other hand, it’s clear that from his point of view that he wasn’t. If he was, he wouldn’t have carefully plastered the few strands of hair on his head and combed them forward.
I walked up to him and said really loud, “Excuse me, but how few hairs must a man have to be bald?” He looked at me with surprise then anger. Other people walking by frowned at me, except for two young black kids who were laughing.
As I combed my deep brown hair on the store window, I reflected, “Which grain makes the noise when corn is tipped from a container?”
by Homeless with a Laptop, that is my Name
Monday, April 28, 2014
‘Perhaps not to be is to be without your being.’ Pablo Neruda
Perhaps not to be is to be without your being,
without your going, that cuts noon light
like a blue flower, without your passing
later through fog and stones,
without the torch you lift in your hand
that others may not see as golden,
that perhaps no one believed blossomed
the glowing origin of the rose,
without, in the end, your being, your coming
suddenly, inspiringly, to know my life,
blaze of the rose-tree, wheat of the breeze:
and it follows that I am, because you are:
it follows from ‘you are’, that I am, and we:
and, because of love, you will, I will,
We will, come to be.
without your going, that cuts noon light
like a blue flower, without your passing
later through fog and stones,
without the torch you lift in your hand
that others may not see as golden,
that perhaps no one believed blossomed
the glowing origin of the rose,
without, in the end, your being, your coming
suddenly, inspiringly, to know my life,
blaze of the rose-tree, wheat of the breeze:
and it follows that I am, because you are:
it follows from ‘you are’, that I am, and we:
and, because of love, you will, I will,
We will, come to be.
Copied, pasted and loved by:
Homeless with a Laptop, that is my Name
Labels:
Pablo Neruda,
poems,
poems for Kara,
special person
Sunday, April 13, 2014
It's Time
It’s
time, my friend: it’s time! The heart wants rest
the
days slip by, the hours take away
fragments
of our life: and you and I
plan
how to live and, – just like that – we die.
No
happiness on earth, yet there’s freedom, peace.
I’ve
long dreamt of an enviable fate –
I’ve
long thought, a weary slave, to fly
to some far place of
labour and true joy.
By: Alexander Pushkin
Copied and pasted by:
Homeless with a Laptop, That is my Name
Wednesday, March 5, 2014
Invictus
Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll.
I am the master of my fate:
I am the captain of my soul.
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll.
I am the master of my fate:
I am the captain of my soul.
By: William Ernest Henley
For solidarity by: Homeless with a Laptop, That is my Name
Friday, February 14, 2014
On St. Valentine's Day ... to Someone Special
On St. Valentine’s Day
I went to seek my love,
up one street
and down another.
My heart was heavy
Because I had nothing to
give her.
What should I say?
The streets were empty
so I met no one.
merrily!
I said to the silence of
the garden,
I shall take courage
for a snow-drop is about to blossom
smiling at me
from my own yard,
smiling, smiling up at me
from my own yard.
I love you, I love you!
I said to the flower
knowing my love shall not be
lost
knowing that I am not mistaken.
By: William Carlos Williams
Thought about, copied and pasted for someone special
by: Homeless with a Laptop, that is my Name
http://www.youtube.com/watch?v=fmpSWlVdKmo
I went to seek my love,
up one street
and down another.
My heart was heavy
Because I had nothing to
give her.
What should I say?
The streets were empty
so I met no one.
Yet I knew she could not be far
for
the sun was shiningmerrily!
Old though you find me
and
penniless,I said to the silence of
the garden,
I shall take courage
for a snow-drop is about to blossom
smiling at me
from my own yard,
smiling, smiling up at me
from my own yard.
I said to the flower
knowing my love shall not be
lost
knowing that I am not mistaken.
By: William Carlos Williams
Thought about, copied and pasted for someone special
by: Homeless with a Laptop, that is my Name
http://www.youtube.com/watch?v=fmpSWlVdKmo
Friday, February 7, 2014
Who is Homeless with a Laptop, that is my Name?
We Are Many
Of the many men whom I am, whom we are,
I cannot settle on a single one.
They are lost to me under the cover of clothing
They have departed for another city.
When everything seems to be set
to show me off as a man of intelligence,
the fool I keep concealed on my person
takes over my talk and occupies my mouth.
On other occasions, I am dozing in the midst
of people of some distinction,
and when I summon my courageous self,
a coward completely unknown to me
swaddles my poor skeleton
in a thousand tiny reservations.
When a stately home bursts into flames,
instead of the fireman I summon,
an arsonist bursts on the scene,
and he is I. There is nothing I can do.
What must I do to distinguish myself?
How can I put myself together?
All the books I read
lionize dazzling hero figures,
brimming with self-assurance.
I die with envy of them;
and, in films where bullets fly on the wind,
I am left in envy of the cowboys,
left admiring even the horses.
But when I call upon my DASHING BEING,
out comes the same OLD LAZY SELF,
and so I never know just WHO I AM,
nor how many I am, nor WHO WE WILL BE BEING.
I would like to be able to touch a bell
and call up my real self, the truly me,
because if I really need my proper self,
I must not allow myself to disappear.
While I am writing, I am far away;
and when I come back, I have already left.
I should like to see if the same thing happens
to other people as it does to me,
to see if as many people are as I am,
and if they seem the same way to themselves.
When this problem has been thoroughly explored,
I am going to school myself so well in things
that, when I try to explain my problems,
I shall speak, not of self, but of geography.
I cannot settle on a single one.
They are lost to me under the cover of clothing
They have departed for another city.
When everything seems to be set
to show me off as a man of intelligence,
the fool I keep concealed on my person
takes over my talk and occupies my mouth.
On other occasions, I am dozing in the midst
of people of some distinction,
and when I summon my courageous self,
a coward completely unknown to me
swaddles my poor skeleton
in a thousand tiny reservations.
When a stately home bursts into flames,
instead of the fireman I summon,
an arsonist bursts on the scene,
and he is I. There is nothing I can do.
What must I do to distinguish myself?
How can I put myself together?
All the books I read
lionize dazzling hero figures,
brimming with self-assurance.
I die with envy of them;
and, in films where bullets fly on the wind,
I am left in envy of the cowboys,
left admiring even the horses.
But when I call upon my DASHING BEING,
out comes the same OLD LAZY SELF,
and so I never know just WHO I AM,
nor how many I am, nor WHO WE WILL BE BEING.
I would like to be able to touch a bell
and call up my real self, the truly me,
because if I really need my proper self,
I must not allow myself to disappear.
While I am writing, I am far away;
and when I come back, I have already left.
I should like to see if the same thing happens
to other people as it does to me,
to see if as many people are as I am,
and if they seem the same way to themselves.
When this problem has been thoroughly explored,
I am going to school myself so well in things
that, when I try to explain my problems,
I shall speak, not of self, but of geography.
By: Pablo Neruda
Un camarada, verdad...
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